Friday, December 6, 2013

Be The Source Of My Light (January 14, 2006)

Be the source of my light
And the train of my thought
The view of my sight
And the treasure I bought

Be the calm of my storm
And the stars of my night
Be love in my form
And my commander in fight

Be mercy in me
But fierce force in the fight
The breeze that blows through me
When nothing goes right

Be that something I strive for
At all times, at all cost
The one thing I die for
When my body has lost

Be the boat that takes me
Away from life’s tests
The dock I cross over
When my soul’s found its rest

When all that was ailing         
Is all in the past
And all of your praising
Forever shall last

Tuesday, November 19, 2013

Murder Me (March 25th, 2010)

Murder me, O Lord!
Kill every ounce in me that shouts, "to Shawn be the glory!"
Sink your knife deep into my conceited heart and let the blood of self-love flow.
Take me down to the river and hold my head under until my rebellious, flailing arms and boastful beating chest are stilled.
Take your glowing iron off your holy altar and melt my lustful eyes out.
Take my tongue; my evil, wicked tongue and cut it out. Burn it!
Then, O Lord, watch me die. Check my pulse to be sure. Let there be in me no more life of my own.

Now I'm yours, utterly yours.
Breathe on me and I will be raised.
Reach into my chest,  replace a new heart within me that will beat "Soli Deo Gloria!"
Touch my mouth and I shall speak with a holy tongue.
My hands and feet will be busy about your work.
My brand new eyes will see your glory and it's light will never leave them.

It is I, but it is no longer I. I once lived, but now you live within me.

Galatians 2:20 "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me."

Thursday, August 8, 2013

Jesus: The True & Better


In one of Tim Keller's sermon's titled, "Gospel-Centered Ministry," in which he strives to show the centrality of Christ throughout the Old and New Testaments, he quotes an excerpt from Sinclair Ferguson's paper entitled "Preaching Christ From the Old Testament."

Every story in the Bible points to The Story. Let's not miss it.



"Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you – it’s about him."

Thursday, July 4, 2013

Being In Him


In Matthew 5 Jesus makes this statement, "unless your righteousness exceeds that of the Pharisees, you have no part in the kingdom of God". Take an honest look at this passage and you will see that what Jesus is really saying is that everyone is an adulterer, everyone is a liar and everyone is a murderer. His view of the law is so high that it includes our thoughts and motivations. If these are off, we’ve violated the whole law. Oh, and He tops his sermon off with this little exhortation, “be perfect, therefore, even as your heavenly Father is perfect.” What kind of a teaching is this anyway?

Suppose you tell a 5 year old to start up a 747, get it airborne and then land it safely. The child will do one of two things. Child A will either try to figure it out by pushing some buttons and flipping switches in the cockpit. Even if he somehow turns on the plane and pushes the throttle forward, he will only manage to crash it into something eventually. Child B will look at the enormity of this request and immediately recognize its impossibility. He will come back to the real pilot with shrugged shoulders asking for help and guidance. He knows he can't do it by himself.

Jesus lovingly invites people to fail. His gentle teaching method is to get them to realize for themselves the futility of ever meeting His standards (His law). Rather than asking the question, "Good teacher, what must I do to be saved," he wants them to come to a low place where they must ask a better question: "is there any way I can be saved? After seeing the failure that your perfect standards have made of me, is there any hope for a wretched failure like me?" This is the right question, a question that reveals the ripe condition of a person’s heart to hear the good news that there is a way , there is salvation for the sinner, healing for the broken, grace for the lawless, hope for the murderer, light for the lost. But it is not in us.

Only because of our unity with Christ are we able to say that all His righteousness is our righteousness. Only because of our oneness with Him can we possibly stand before the holy, righteous and just God with confidence. Only the gospel of grace grants us this blessed unification, which means our salvation. Only in Him do we have life. It is only as part of one body with him that we are perfect, even as He is perfect. Though sins remain, when we are in Christ God sees our sins no more, reckons us as perfect, legally justified and worthy to share in Christ’s inheritance. Apart from Him, though, we have no case in court against our failure, no advocate to defend us against our sins, and we can bear no fruit to justify ourselves. So, justly we die.

The grave importance of our unity with Him is precisely why Jesus makes such a radical, borderline offensive exhortation in John 6:53-54, saying, “truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day." This very statement caused many of his early disciples to turn away and no longer follow him. But lets follow Jesus’ metaphor for a minute. What happens biologically when you eat, let’s say, a piece of fruit? Molecules and nutrients are transferred from the fruit to your body. The fruit literally becomes part of your body. It’s strange to think that we literally are what we eat. Our eyes, for example, consist of food that we have eaten. Proof of this is that when you cease to eat your body eventually starts to break down and decay. In the same way unless we are constantly eating Christ spiritually, recognizing our unity with him, reminding each other of his life, death and resurrection, having fellowship and worshipping together in His Name…etc., we start to break down and decay spiritually. But I will argue, that there is no delicious food like Christ, and that once one has tasted Him one becomes a hopeless glutton. When He is the Center of our existence, the Anchor of our souls, the Object of our trust, our All in all, then He becomes part of us spiritually, in the same way the fruit becomes part of the body physically. We literally consist of Christ-ness, or Jesus-stuff. His nature becomes our nature, and the more we eat of Him the more our will is conformed to His. Even His glory dwells in us, as He says in John 17:22-23, “The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one…” Our unity with Christ is our only hope of salvation. No more is it about what I have done, or have to do to be saved. It is about what has already been done by Someone else for me. It is merely a gift to be received.

In Genesis God points to a tree and says to man, “eat of the fruit of this tree, and you will die.” Thousands of years later God points to another tree, and says to man, “eat of the fruit of this tree and you will live. Forever.”

Sunday, June 30, 2013

True Confidence vs. Self-Justification


Self-justification is the index of a life floundering in insecurity. It pines for words of approval and cloaks itself in many guises: excuses, lies, inflation…etc. Approval, acceptance, affirmation, justification: Is this not what everyone is after in this world? We must prove that we are not as bad as we know we are. We bend the truth to seem better, we lie to cover our failure. We lie even to ourselves. The need for self-justification proves the absence of one’s functional understanding of the gospel. What do I mean? The world says, “you must show me your excellent qualities, and maybe I’ll accept you. Maybe.” We build résumés and cover letters to display our strengths, but perhaps even more to hide our inadequacies and failures. Again, the world says, “If you have these grades, received this scholarship, gone to this university, are a member of this club, then you are of value. Then I will applaud you.” These conditions are, quite frankly, crippling for most and cause for condescending pride in the few that do meet them. These few convince themselves that they are better than the rest because of their tireless work and smarts and look down on "those others." This is nothing other than their own version of self-justification. Note that these standards mentioned are the world's standards, not God's. In other words, even the standards that we build for ourselves are not achievable. How much less will we be able to reach God's standard, "Be perfect, therefore, as your heavenly Father is perfect." Matthew 5:48. Quite obviously, this is an impossible standard for every breathing human being. On their own.

The Gospel, on the other hand, says, “because of the perfect work and résumé of Another you are accepted. He scratched out His Name at the top and wrote down yours instead.” The Gospel says that you are far worse than your heart allows you to believe, but in the same breath recognizes your supreme acceptance by the only eyes that count; the eyes of the justice of God; those eyes from which no failure can be hid. God’s justice recognizes you as a rose with no blemish whatsoever; delicate, fragile and beautiful; the object of God’s adoring face. Better: as the adopted sons of God. How possibly, in light of our mountainous failures? These required the death of no one less than the Son of God; they required divine blood for the perfect justice of God to be satisfied. His death was voluntary and His blood bought our forgiveness. 

The need for self-justification evaporates in light of the gospel. If you try to qualify yourself for God’s acceptance, you are disqualified. If you recognize your disqualified state, you are qualified.

True confidence comes when we know-that-we-know whose face looks down upon us with favor and delight. That face, whose accepting gaze we all strive for without even knowing it. When we grasp that we are loved-worms, cherished-dust, adored-rubbish, justified-sinners, we can be utterly confident in who we are without worldly approval. In short, we are so bad that He had to die, but we are so loved that He did. 

Oh the glory of the riches of the gospel of His grace!

Thursday, June 20, 2013

Thoughts On Crawling

As I sit on the floor and observe my seven month old learning to crawl, I imagine that I am much the same in God's eyes. I find great joy in every inch of progress that he makes toward me, though it is accompanied with many stumbles along the way. I find myself cleaning up the messes he makes as he constantly spits up little puddles of milk. There is no possible way he is capable of cleaning up these messes on his own without making larger messes in the process. No, as it is, he plays in these messes instead until I come with a towel to clean his face and wipe up the mess. He is also constantly (maybe purposefully?) losing sight of me and getting distracted by his surroundings, though I am ever reaching my arms out to him, beckoning him to come to me. There are dirty sandals and shoes to which he is somehow naturally attracted and wishes to put them in his mouth. I remove them, of course, since I foresee that his intentions are not in line with his well-being. In all of his shortcomings, however, (for, indeed, he falls short in reaching me) my love is not lessened. If anything it increases with compassion as my heart wells up with a deep sense of being for him. I feel joy in simply watching over him. In my 30 minutes of observation he never once made it to my arms, until I myself initiated and picked him up. It is only with my hands supporting him that he is able to stand firm on his two feet. 

As fatherhood is ultimately a metaphor for who God is to us, I am learning much about Him by observing my thoughts and feelings as I observe my son. If my heart is filled with love, joy and pride, though it is severely tainted with sin, how much more in degree and perfection is God's heart (untainted and pure) filled with these emotions as He observes me? 



1 John 3:1 (Amplified Bible) 
"See what [an incredible] quality of love the Father has given {shown, bestowed on) us, that we should [be permitted to] be name and called and counted the children of God! And so we are!"

Friday, January 4, 2013

Instead


Instead (2 Cor. 5:21; 1 Peter 3:18)

You took the form of a slave-bound man (Phil. 2:7)
Held our children in your gentle hands (Mark 10:16)
You came to us (Luke 2:11)

Opened the eyes of a blind-born man (John 9:6-7)
Touched our lepers and removed their ban (Matthew 8:3-4)
You walked with us (Luke 24:15)
And changed our hearts (Luke 24:32)

            You took all our sin and shame (1 Peter 2:24)
            Removed every ounce of blame (Psalm 103:12)
            And gave us new life in your name (John 1:12, Eph. 2:5)
            When we should have bled (Rom 3:10-12)
            You gave us your life instead (Isaiah 53:5)

You knew the heart and soul of every man (John 2:24-25)
And still you chose to come and be our Lamb (John 1:29, Isaiah 53:7)
And bear our pain (Isaiah 53:4)

Dead in sin our hearts were paralyzed (Eph. 2:1)
Couldn’t change them even if we tried (Romans 8:7-8, Ps. 51:5)
And there we remained (Eph. 2:3, Gal 3:22)
until you came (Eph. 2:4-5)

            And took all our sin and shame
            Removed every ounce of blame
            And gave us new life in your name
            When we should have bled
            You gave us your life instead

                        Bridge:
                        Well you bled and you bled (Luke 22:44, John 19:34)
                        And that blood washed the guilt from our head (Heb. 9:14)
                        And you made us clean (Isaiah 1:18)
                        You came when it wasn’t too late (Romans 5:6)
                        And you paid for our hate (1 Timothy 2:5-6; Gal. 3:13)
                        And you set us free (Hebrews 9:15, John 8:36)

            You took all our sin and shame
            Removed every ounce of blame
            And gave us new life in your name
            When we should have bled
            You gave us your life instead


Music and lyrics by Shawn Newby © 2010